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This section of our guide on the Pueblo people focuses on the Hopi people, who are believed to have descended from the Ancestral Pueblo people.

The word Hopi is pronounced "hope-ee," and it means "one who is peaceful," "one who is polite," or "one who adheres to the Hopi way."

The Hopi have inhabited the northeastern Arizona area for thousands of years. The Hopi village of Walpi was established around 900 AD and is one of the oldest continuously inhabited villages in the United States. However, Walpi was moved as a defensive measure after the Pueblo Revolt against the Spanish in 1680. Old Oraibi, another of the four original Hopi villages, was founded before 1100 AD and has been continuously inhabited in the same place.

Today, the Hopi inhabit an area of more than a million acres, with twelve villages situated on three different mesas, which are flat, elevated plateaus with steep sides.

With a current population near 20,000, the majority of the Hopi people today are enrolled in the federally recognized Hopi Tribe of Arizona and reside on the Hopi Reservation in northeastern Arizona, although some Hopi people are enrolled in the Colorado River Indian Tribes of the Colorado River Indian Reservation.

The Hopi (Hopitutskwa) Reservation is comprised largely of descendants of the Hopi people, although Arizona Tewa (Hopi-Tewa) people are also enrolled in the Hopi Tribe.

Its system of villages unites the three mesas in the traditional pueblo style. Walpi is the oldest village on First Mesa, having been moved from its original location at the foot of the mesa in 1690. The Tewa-Hopi live on First Mesa, while the Hopi also occupy the Second Mesa and Third Mesa. The community of Winslow West is off-reservation trust land of the Hopi Nation.

First Mesa includes the villages of Walpi (Waalpi), Hanoki (Hano, Tewa), and Sitsomovi (Sichomovi). The villages of Songoopavi (Shongopavi), Musangnuvi (Mishongnovi), and Sipawlavi (Shipaulovi) are on Second Mesa, and Third Mesa include Hoatvela (Hotevilla), Paaqavi (Bacavi), Munqapi (Moencopi), and Oraibi (Orayvi). Other Hopi communities include Kearns Canyon, Polacca, Winslow West, Yuuwelo Paaki (Spider Mound), and New Oraibi (Kiqotsmovi, Kykotsmovi).

The Hopi Reservation is surrounded entirely by the Navajo Nation. Unlike the surrounding Navajo Nation, the Hopi Reservation does not observe daylight saving time. The Hopi and Navajo Nations previously shared the Navajo-Hopi Joint Use Area until the Navajo-Hopi Land Settlement Act created an artificial boundary through the area, an issue that continues to be controversial.

The Colorado River Indian Tribes is a federally recognized tribe of Mohave, Chemehuevi, Hopi, and Navajo people. The reservation was established in 1865 for the Mohave and Chemehuevi, but Hopi and Navajo people were relocated there in 1945. The reservation is mostly in western La Paz County, Arizona, extending into southeastern San Bernardino and northeastern Riverside counties in California.

Before European contact, the Hopi were governed by a theocracy, with their leader serving as chief and head priest. Each village had a leader, known as a kikmongwi. Today, each of the Hopi villages still has a kikmongwi, but the individual is only a spiritual leader. Members of an elected council are in charge of the day-to-day government.

Historically, the Hopi were first contacted by the Spanish in 1540, but it wasn't until the late 1620s that they became an imposition. The Spanish colonized the area around the Rio Grande, but the Hopi didn't live near rivers.

However, in 1629, thirty Catholic friars were sent to Hopi country to build a church at Awatovi. The Spanish Catholics were only marginally successful in converting the Hopi, but they did seek to enslave them and demanded that they hand over goods and crops.

In the 1670s, the Rio Grande Pueblo tribe sought Hopi support for a revolt against the Spanish. The resulting Pueblo Revolt was the first time that diverse Pueblo groups joined together to drive out the Spanish colonists. The mission at Awatovi was burned, other mission buildings were dismantled stone by stone, and the local Catholic missionaries, friars, and priests were killed. It took a couple of decades for the Spanish to reassert their control over the Rio Grande Pueblos, but they were never able to do so in Hopi lands. In 1700, Spanish friars began rebuilding a church at Awatovi. That winter, warriors from other Hopi villages sacked Awatovi, killing male Hopis who had converted to Catholicism, taking the women and children to other Hopi villages, and burning the village. There were attempts, but the Spanish never reestablished a presence on Hopi lands.

The Mormons had more success. An LDS Church was built on Hopi land in 1875, but the Mormons did not attempt to enslave or persecute the Hopi. Today, indigenous religions are the norm in Hopi lands.

 

 

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