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The Squaxin Island Tribe is made up of descendants of several Coast Salish bands organized under the Squaxin Island Indian Reservation, a tribal government in western Washington State.

The reservation was created under the terms of the 1854 Treaty of Medicine Creek and includes the entirety of Squaxin Island, which is located in the extreme southwestern part of Puget Sound in Mason County. Its land area is just over two square miles. No one lives on the island; rather, it is a gathering place for social events and ceremonies. The reservation also includes several small parcels of land nearby. The tribe owns some off-reservation trust land, where just over five hundred enrolled members reside.

The bands that became the Squaxin Island Tribe inhabited the seven inlets of the South Puget Sound, and included the S'hotl-Ma-Mish at the Carr Inlet, the Noo-Seh-Chatl at the Henderson Inlet, the Steh-Chass at the Budd Inlet, around modern-day Olympia, the Squi-Aitl at the Eld Inlet, the T'Peeksin at the Totten Inlet, the Sa-Heh-Wa-Mish at the Hammersley Inlet, and the Squaksin at the Case Inlet, for which the island got its name. These tribes spoke dialects in the Salishan family of languages known as Lushootseed. Linguistically, they were closely related to the Twana and the Suquamish.

Unlike other tribes in the region, the Squaxin tribes were not dependent on river systems, since the Tumwater Falls blocked salmon from migrating far upstream. Their fishing efforts were oriented towards the saltwater sound and the smaller watersheds adjacent to the inlets.

Like other tribes in the region, extended Squaxin families lived together in longhouses assembled into villages, and enjoyed a wide system of alliances through family ties.

Not unlike other Coast Salish tribes, the traditional Squaxin culture included storytelling through songs accompanied by dances to the beat of a drum. Squaxin men carved cedar canoes, and women weaved baskets and fishing nets.

The Squaxin people engaged in face painting, which was accomplished with red and black hues made from ground-up rock. Upper-level Squaxin also practiced head flattening.

Head flattening was a form of artificial cranial deformation that was a cultural tradition among various indigenous tribes, not only among the Coast Salish but also in Central and South America. It involved intentionally changing the shape of the skull in infancy when the bones of the skull are pliable. It was a form of body modification that did not affect the individual's mental capabilities.

Traditional religious beliefs among the Squaxin people were similar to those of other Pacific Northwest tribes and continued to be practiced for several decades after the Puget Sound War. In 1882, John Slocum (Squ-sacht-un), a member of the Squaxin Island Tribe, founded the Indian Shaker Church, a Christian denomination that blends Indigenous, Catholic, and Protestant beliefs and practices, which continues to be practiced among individuals within various Washington State tribes and elsewhere in the Pacific Northwest. Today, most enrolled Squaxin members identify with various Protestant denominations.

In 2020, there were 509 residents living on Squaxin tribal lands, up from 302 in 1984 and 445 in 2000, nearly all of whom identified as Native American alone or of mixed race.

Opened in 2002, the tribe owns and operates the Squaxin Island Museum, which includes a library and research center. Facility staff offer guided tours, cultural classes, and numerous exhibits. The tribe also operates Salish Cliffs Golf, the Skookum Creek Tobacco Company, and the Little Creek Casino and Resort. In 2015, the tribe opened Elevation, a tribally-owned cannabis retail store.

Topics related to the Squaxin Tribal government or any of its businesses, enterprises, schools, medical facilities, programs, events, or other entities are appropriate for this category, as are those owned by individual members of the Squaxin Tribe.

 

 

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