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The Christadelphians are Adventist and Unitarian theologically, but their origins are in the Disciples of Christ.

Christadelphians differ from mainstream Christianity in a number of ways. They reject a belief in the devil, holding that the unrighteous will be annihilated rather than punished in an eternal hell, and that eternal life is only for the righteous. Christadelphians also teach that Christ did not exist until He was born of Mary by the Holy Spirit. In concert with most Christians, they believe that humankind is mortal by nature, and that salvation comes through Christ alone.

The Christadelphian movement originated through the teachings of Dr. John Thomas, who came to the United States from England in 1832. He joined the Disciples of Christ, but came to believe that the Disciples erred in some important biblical doctrine, largely as discussed above. Through his teaching, a number of Christian groups were organized in 1844 which warned of a need for a return to primitive Christianity, and for pacifism. These groups were loosely organized and without a common name until this was made necessary by the outbreak of the American Civil War. Their adoption of pacifism and nonresistance prompted them to organize, and to adopt a name, in order to avoid the draft. They chose the name Christadelphians, which meant Brothers of Christ.

Loosely organized, congregation-centered, and maintaining a low profile, the Christadelphians grew slowly, but they eventually spread to other parts of the English-speaking world. Lacking a strong central organization, Christadelphian congregations were tied together through several periodicals that were circulated.

A split came about in the 1890s after a controversy arose over the destiny of individuals in the Final Judgement, particularly over those who died without having heard the Gospel. Robert Roberts, the editor of one of the major Christadelphian magazines, argued that those who died without having had the opportunity to hear the Gospel would not be denied salvation because they couldn't be held responsible for that which they did not hear.

Attempts to heal the divide were unsuccessful. Followers of Roberts, now known as Amended Christadelphians, believe that Christ will raise all responsible people, rewarding the righteous and annihilating the unrighteous, while those who have not heard the Gospel will not be raised. Unamended Christadelphians believe that Christ will raise only those who died in the faith, while all others will simply remain dead. Given a lack of a central authority, several Unamended congregations have adopted positions similar to that of the Amended group, yet fellowship with the Unamended Christadelphians.

Both groups believe that the righteous will be gathered together after the Final Judgement, and that the world will be ruled from Jerusalem for a thousand years. Some Christadelphians believe that Christ will rule over the whole earth, while others believe that the Kingdom of God will be restricted to the Holy Land. Christadelphians reject the doctrine of an assurance of salvation, believing that salvations comes through remaining in Christ. After death, believers and non-believers alike are in a state of non-existence until Christ returns. They believe that the Bible is the inspired Word of God, and inerrant as originally written.

Christadelphians do not vote in local, state, or federal elections, and they do not agree to hold public office or to participate in war.

The church is congregational in nature, without a national or international headquarters. There are no associations or conventions, but there are occasional gatherings for the purpose of inspiration and fellowship. Local congregations are known as ecclesia, and often meet in rented halls, schools, or private homes, although some ecclesia own their own buildings. Membership is through a profession of faith, and baptism is by immersion. There are no paid or ordained ministers, although compensatory payments are sometimes made.

Given the lack of a central organization or ruling body, differences may be found between one ecclesia and another.

Topics related to the Christadelphians are appropriate for this category, including those offering a negative opinion of the denomination. Sites representing local ecclesia should be submitted to the appropriate Local & Global category.

 

 

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