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The Local Churches Movement began in China, a result of the ministry of Watchman Nee, a Chinese Christian and author of several books on evangelical Christianity.

The Christian fellowship has no official name, but they have become known as Local Churches because of the movement's emphasis on the local congregation. Nee believed that there should be one Christian church in each city, following the New Testament model, whose members were those who have left the denominations and divisive sects.

Watchman Nee's friend, Witness Lee, joined him in forming the movement in 1934. Within a few years, there were seven hundred churches in China influenced by Nee and Lee.

Nee was jailed by the communist Chinese government in 1952 and died in prison. By then, the movement had spread to Taiwan and other places in the Far East.

Witness Lee brought the movement to the United States in 1958, where he built on Nee's strong reputation as a Christian author, particularly among evangelical young people. He and his followers established a publishing company known as Living Stream Ministry, which is still in operation. Lee died in California in 1997 but, by then, the LCM had been established in America.

His followers established a network of churches throughout the United States, with the goal of forming one Christian church in each city. Member churches are occasionally called "The Lord's Recovery," but are sometimes known as "The Church in Houston," "The Church in Salt Lake City," or whatever corresponds to the city of its location. Some have grown large and have built or purchased meeting facilities, while others assemblies that meet in homes.

Member churches emphasize follow an organizational structure that is similar to the Plymouth Brethren, which Nee was once loosely associated with. LCM churches are without clergy and their meetings are unprogrammed, but generally including Bible study and worship. Like the Plymouth Brethren, they are often characterized as a cult by people outside of the group.

LCM churches are trinitarian, centering their beliefs on the person and work of Jesus Christ. They hold a strong belief in the authority of the Bible, and stress evangelism and discipleship.

Member churches practice mutuality during worship services, in which each member is invited to speak. Those in attendance are invited to request hymns, offer comments, or pray at will.

Accusations that the Local Churches Movement was a cult were most heavily voiced from the 1970s through the 1990s and based largely on what may have been a misinterpretation of their belief that Christians were able to become part of God's family. This was interpreted to mean that they believed they could become a deity. There was also an understanding that the LCM believed that only they were true Christians. The LCM denied both of these accusations and, although these claims continue to be made, they are now widely accepted as an evangelical Christian group.

During his life, Witness Lee held his ministry apart from that of the Local Churches Movement, not requiring member churches to follow his ministry. Nor did he put himself up as the head of the network of member churches.

The Local Churches Movement encourages the leadership of women in some areas of the church, but the eldership or oversight of the church is for men only, citing the New Testament example. The LCM also holds that marriage is between a man and a woman only, and that all sexual behavior outside of marriage is a sin.

The focus of this category is on the movement known as the Local Churches Movement, founded by Watchman Nee and Witness Lee, as well as the lives and ministries of Nee and Lee. Official sites representing the movement are appropriate for this category, as are any other site whose topic is focused on the movement, whether supportive, antagonistic or simply informational.

 

 

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